UDDHAVA GITA
Swami Prabhupada (Founder of ISCKON) wrote about the Uddhava Gita: “Lord
Sri Krishna is factually the spiritual master of the three worlds, and He is
the original source of all Vedic knowledge. It is very difficult, however, to
understand the personal feature of the Absolute Truth, even from the Vedas. His
personal instructions are needed in order to understand the Personality of
Godhead as the Supreme Absolute Truth. Bhagawad Gita is the evidence of such
transcendental knowledge in gist. One cannot know the Supreme Lord unless one
is graced by the Lord Himself. Lord Krishna exhibited this specific mercy
towards Arjuna and Uddhava while He was in the material world. Undoubtedly
Bhagawad Gita was spoken by the Lord on the Battlefield of Kurukshetra just to
encourage Arjuna to fight, and yet to complete the transcendental knowledge of
Bhagawad Gita, the Lord instructed Uddhava. The Lord wanted Uddhava to fulfill
His mission and disseminate knowledge which He had not spoken even in Bhagawad
Gita.” From this we can understand that although Uddhava Gita contains
instructions similar to those imparted to Arjuna on the battlefield of
Kurukshetra, it also contains very confidential teachings that are not
available even in Bhagawad Gita. The five truths that embody the teachings of
Bhagawad Gita— Ishvara (the Supreme
Lord), Jiva (the living entities), Prakrati (material nature), Kala (time), and Karma (activities)—are fully elaborated upon in the Uddhava Gita.
The Vedic literature offers us many Gitas, or songs. There are the Gita
Govinda, Venu Gita, Bhramara Gita, Gopi Gita, Avanti Gita, Bhagawad Gita,
Uddhava Gita and many more. The purpose of these songs is to invoke our
forgotten eternal loving relationship with the Supreme Lord. Thus, the songs
found in the Vedic literature are not like the ordinary songs of this material
world, which are compared to the croaking of frogs, simply inviting the snake
of death. Near the end of Lord Krishna’s manifested pastimes in this material
world five thousand years ago, the demigods, headed by Brahma and Shiva, went
to see Him at Dwaraka. At that time, they submitted this appeal: “My dear Lord,
previously we had requested You to remove the burden of the earth. O unlimited
Personality of Godhead, that request has now been fulfilled. You killed
innumerable demons in order to protect Your devotees, and You re-established
the religious principles that had been forgotten in the course of time. You
have certainly broadcast Your glories throughout the world, so that everyone
can easily become purified simply by hearing about You. Descending into the dynasty
of King Yadu, You have manifested Your unique transcendental form, and for the
benefit of the entire universe, You have executed magnanimous transcendental
pastimes. My dear Lord, pious and saintly persons, who, in the age of Kali,
hear and chant narrations of Your transcendental pastimes, will easily cross
over the dense darkness of that terrible age. O Supreme Personality of Godhead,
O my Lord, You have descended into the Yadu dynasty, and thus You have spent
one hundred and twenty-five autumns with Your devotees. My dear Lord, there is
nothing remaining for Your Lordship to do on behalf of the demigods. O Lord,
You are the basis of everything and if You so desire, then kindly return to
Your own abode in the spiritual world.” Lord Krishna replied, “I have very well
understood your prayers. I have certainly executed My duty of removing the
burden of the earth, but if I depart for My own abode at this time, the members
of the Yadu dynasty will constitute another great burden. Therefore, before I
depart from this world, I shall arrange for the withdrawal of the Yadu
dynasty.” Thereafter, Lord Krishna inspired Durvasa Muni and other Sages to
curse the members of the Yadu dynasty, so that while quarrelling with each
other, they would be annihilated. Lord Krishna then met the elder members of
the Yadu dynasty and informed them, “Because of the curse of the Brahmanas, I
see many inauspicious omens foreboding great disturbances and destruction. We
should therefore go to Prabhasa-teroha, which is a very sacred place. There, we
will be able to counteract the ill effects of all our sinful activities by
satisfying the Brahmans with gifts of charity.” Then, in obedience to the
Lord’s desire, the members of the Yadu dynasty went to Prabhasa-teroha, and a
fire sacrifice was performed. At that time the men of the Yadu dynasty drank an
intoxicating beverage that made them forget everything, even the identities of
their mothers, brothers, fathers, children, and friends. Being intoxicated, by
the will of the Lord, they fought with each other, and the result was the
annihilation of the Yadu dynasty. Actually, the annihilation of the Yadu
dynasty was a display of the Lord’s illusory energy, Maya. The Yadavas are eternal associates of the Lord, and are
therefore eternally liberated souls. When He had contemplated winding up His
pastimes within the material world, the Lord considered how, in His absence,
the members of the Yadu dynasty would suffer greatly in separation from Him. It
is for this reason that the Lord arranged for their return to His supreme abode
before His own departure from the material world. Thereafter Lord Balarama
appeared in His form Sisa-Naga and
departed from this world. Lord Sri Krishna then sat underneath a banyan tree,
meditating upon Himself. At that time, Uddhava came before Him and prayed, “My
dear Lord, I know that You want to return to Your eternal abode in the
spiritual sky. I cannot bear to live without You, and so please take me with
You.”
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